Sacrament ofReconciliation (Confession)
Sacrament of Reconciliation was instituted by Christ for all sinful members of his Church; above all for those who since baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. [CCC 1446]
Despite changes and developments in the way the sacrament has been celebrated over the course of the Church’s history, we note a fundamental structure comprising two essential elements: the acts of the penitent and the acts of Christ through the ministry of the Church.
“The forgiveness of sins committed after Baptism is conferred by a particular sacrament called the sacrament of conversion, confession, penance or reconciliation.” (CCC 1486)
“On the evening of that first day of the week…Jesus showed himself to his disciples…. He breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven, and whose sins you retain are retained.’” (Jn 20:19, 22-23)
The Acts of the Penitent (CCC 1450-1460)
The acts of the penitent are threefold: contrition, confession of sin, and satisfaction or penance for sin.
Contrition (CCC 1451-1454)
The Catechism (1451) states that “among the penitent’s acts, contrition occupies first place.” Contrition and repentance are the terms used to speak of sorrow for our sins.
A sense of sorrow or repentance for sin is a wonderful blessing and is only possible through the grace of God at work in our soul. Many people sin and have little or no sense that they are doing wrong, or little or no sorrow for sins that they are aware of. Without the grace of God, our conscience will be asleep to sinful behaviors and attitudes. This was the situation of King David. He committed adultery and then arranged for the murder of the husband (2Sam 11:1-27). He was asleep to both sins until the prophet Nathan came and helped him to wake up (2Sam 12:1- 14). It is always a good spiritual practice to ask the Holy Spirit to help us to be aware of the existence of sin in our lives and to pray for the grace of true repentance.
Confession of Sins (CCC 1455-1458)
The second action of the penitent is confession. Once we are aware of our sins and are blessed with the grace of repentance, we confess them to a priest. We must confess all mortal sins.
It is recommended that we also confess venial sins, though it is not strictly necessary. Confession of faults is good for the soul spiritually and psychologically. Naming our sins and confessing them to another can be quite humbling. Such an act of humility is good medicine for the pride that may lead us to think that we are morally and spiritually superior to others.
Satisfaction/Penance (CCC 1459-1460)
The third action of the penitent is satisfaction. The Catechism (1459) states that “absolution takes away sin, but it does not remedy all the disorders sin has caused. …the sinner must try to recover his full spiritual health by doing
something more to make amends for the sin: he must ‘make satisfaction for’…his sins. This satisfaction is also called ‘penance.’”
Contrary to what some think, when Catholics perform a penance after confession, it does not mean that we are somehow paying a price for God’s mercy. God’s mercy is a gift, freely given and it cannot be earned (Eph 2:8-10). The only “price” we have to pay is a repentant heart – for God cannot give his gift of mercy to an unrepentant heart
Effects of the Sacrament (CCC 1496)
Teach sacrament has spiritual effects for the one receiving it. The spiritual effects of the sacrament of reconciliation are threefold:
- Reconciliation with God and the Church.
- Restoration of peace to the soul.
- Reception of divine strength to fight the battle against temptations to sin.
Seal of Confession (CCC 1467)
The seal of confession refers to the fact that a priest cannot reveal anything he hears during a person’s confession. This refers to the sins confessed, and any other matters discussed during confession. The seal of confession admits of no exceptions’.
Frequently Asked Questions about this Sacrament
Why confess to a priest? Why the need for a middleman?
Isn’t it interesting that no one asks this question when it comes to the other sacraments, three of which also cleanse us of sin: Baptism, Eucharist and Anointing of the Sick. In Catholic tradition, grace is mediated (comes to us) through persons, signs and symbols.
But the main reason we bring our sins to a priest is the Church’s deep sense that sin diminishes our relationship not only with God but also with others. Hence, the need for us to confess not only to God but also to the Church. In the confessional, the priest represents both God and Church.
MHow often should one celebrate the Sacrament of Reconciliation?
Strictly speaking, one only has to go to confession when one has committed a mortal sin. But the Church recommends a more frequent use of the sacrament. Automobile engines run more smoothly if they have a regular tune-up, and teeth stay healthier if they are cleansed regularly by a dental hygienist. In a similar way, our spiritual lives are enhanced by the frequent use of the sacrament of Reconciliation.
Is there an unforgivable sin?
Mk 3:28-29 implies that blasphemy against the Holy Spirit is an unforgivable sin. The only unforgivable sin is the sin we are not sorry for. If we are not sorry for a particular sin, God cannot forgive us.
Why are some people afraid of confession or find it very hard to go to this sacrament?
There may be one or more reasons for the fear. We may have had a bad experience as a child in which a priest yelled or shamed us or even refused to give us absolution. We may have a difficult time being vulnerable before another or we may be ashamed of some sins. Or pride may be at work in us―making it very hard for us to admit that we have failed. If we are fearful of going to the sacrament, we should pray for a healing of the fear and pray for courage. We could also visit with a priest and share with him our fear of the sacrament.
Why do so few Catholics go to the sacrament of Reconciliation today?
Loss of the sense of sin is widespread in our culture today. People can be mean and nasty to others and think they have not done wrong. Many Catholics believe that sin is a private matter between God and them. Some are fearful of the sacrament. Many Catholics who have not gone to the sacrament for years have a strong resistance to returning. Finally, priests are partially to blame because of their failure to preach about sin, to stress the value of confession and to offer more opportunities for people to celebrate the sacrament.
Do you have any suggestions for those of us who seem to confess the same sins all the time? What can I do if I am stuck in some recurring sin?
If we confess the same sins repeatedly, we may have to take a deeper look at how we examine our conscience. Perhaps our examination of conscience is very narrow and superficial. Do we ever examine our conscience in the light of Scripture, especially passages like Mt 5, 6 and 7, or in the light of the good that we could have done (sins of omissions)? As for dealing with a recurring or habitual sin, here are five suggestions:
- Begin each day by admitting you are powerless in dealing with your particular area of weakness. Pray: “Jesus, I admit my total weakness or addiction to this sin (name it). But I also believe that you can help me to overcome this sin. Please help me to do so today.”
- As you go through the day, be aware that you are engaged in a spiritual battle and Jesus is on your side. Be determined to avoid whatever leads you into the occasion of committing this sin.
- At night do a brief examination of conscience. For the successes, say: “Thank you, Lord.” For your failures, say an act of contrition and then resolve to fight the battle again tomorrow.
- Go to the sacrament of Reconciliation regularly until you experience victory in this area of weakness and, ideally, go to the same priest who can counsel and encourage you.
- Do some appropriate form of fasting which will train your inner muscles to say “no” to sinful habits. The main reason we repeat some sins over and over is because we never get serious about eliminating them. If we commit ourselves to acting on the above five suggestions, we will be surprised at how quickly we may experience victory over an area of weakness.
Do you have a suggestion for a way to examine our conscience?
Remember that sin is not only “choosing to do wrong,” but also “failing to do good.” As disciples of Jesus, we are called not only to keep the Ten Commandments, but also to live according to the new commandment of love.
- What am I doing to express my love for God? To what extent do I seek to discover God’s will when it comes to how I use my time, treasure and talent, and make decisions? Is fostering a relationship with God through prayer a priority in my life? If it is, we will gradually become ever more aware of sinful habits in our lives. Remember that the loss of the sense of sin is nearly always connected to a loss of the sense of God. Committing to being honest with God in prayer is the best thing we can do to have a clear sense of God and his ways alive in our heart.
- To what extent do I seek to live the Golden Rule (treating others as I wish to be treated)? To what extent have I developed a compassionate heart for the marginalized members of society? Are the poor included in my budget or do they only get loose change or my leftovers?
- To what extent am I aware of my call to develop my talents and use them to some extent to bless the communities I belong to?
If you have not been to the sacrament of Reconciliation for many years, pray that the Holy Spirit would lead you to return and discover the spiritual value of the sacrament. If you presently frequent the sacrament, consider focusing on one area of weakness using the five suggestions offered in the response to question #6 above.
Coming to his senses the prodigal son thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, ‘Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.’” So he got up and went back to his father.
While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, “Father, I have sinned against heaven and against you; I no longer deserve to be called your son.” But his father ordered his servants, “Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.” Then the celebration began.
Cathedral of the Sacred Heart
Get In Touch
4th Street, Harare, HA, Zimbabwe
Administrator +2 6377 3403 539
Annointing of The Sick +2 6377 3625 168